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Rosh Hashanna in Israel

Rosh Hashanna is the New Year on the Jewish calendar. God commands in Exodus 12:2 that the month of Nissan shall be the beginning of the year. Nissan, which is in the spring, is indeed the first month of the Jewish calendar, and the same month as Passover. So why then is the New Year celebrated at the beginning of the 7th month?

In Leviticus chapter 23, where the feasts of the Lord are outlined, there’s no mention of a New Year celebration. Verse 23-25 outline what we have come to call the Feast of Trumpets. It says:

23 Then the Lord spoke to Moses, saying, 24 “Speak to the children of Israel, saying: ‘In the seventh month, on the first day of the month, you shall have a sabbath-rest, a memorial of blowing of trumpets, a holy convocation. 25 You shall do no customary work on it; and you shall offer an offering made by fire to the Lord.’ ” (NKJV)

The text is vague as to what this feast is and what is required, other than the blowing of shofars and refraining from work. In the modern Jewish tradition, this holiday has come to be the New Year’s celebration. Rosh Hashanna, which means head of the year, is the beginning of the Jewish civil year, while the beginning of the calendar in the month of Nissan is considered the New Year for the holiday cycle.

Unlike in most nations throughout the world the New Year isn’t a time for wild partying, in Israel and in Jewish culture the New Year is a time primarily for being with family and friends. The celebration lasts for two days, during which almost everything is closed. In the days ahead of Rosh Hashanna, people are busy scurrying about to make their last minute purchases and preparations for the feast. When the feast arrives, it’s very quiet, very intimate, and no fireworks.

A traditional greeting given is: shanna tova u’metuka, which means have a happy and sweet New Year. Sweets are also used throughout other Jewish holidays and are meant to serve as a reminder that God’s word and its study is something sweet that we should long after. In addition to pomegranates, whose 613 seeds inside traditionally represent each of the commandments in the Torah, honey and apples will be served. And because Rosh Hashanna is the head of the year, round bread and even fish heads can be found on many dining tables.

So whether it’s now, in the spring, or on January 1st — happy New Year to everyone.

4 Responses to “Rosh Hashanna in Israel”

  1. Arle & Beau Says:

    “L’ Olam…and Forever… We pray that the L-rd continues to Bless, Protect, and Strengthen you all Spiritually, Physically, Emotionally, and financially…EVERYONE invloved with this ministry- all staff and Family members… Thank you for all your work in the body of Yeshau… It is greatly appreciated and Trustworthy!!!

  2. Inez Says:

    Thanks Will – I had been wondering about this after reading a comment about it by someone on the Jerusalem Post talkback. Please pray for my Dad – worsening dementia since March – has had 2 silent strokes. Mom will be contacting someone in Israel involved in research related to this. Keeping ZLMs in my prayers. Thanks for all you do.

  3. Kenneth Says:

    I always love reading about your visits to Israel, as well as their history and culture. You are in my family’s thoughts and prayers. God Bless – Kenneth.

  4. Daniel and family Says:

    Greetings in the precious name of Yeshua! Your ministry has been a blessing to our family for many years. My family and I recently discovered that we could view past programs on our computer. What a delight and a true blessing. We have so much to learn. I didn’t find out I was Jewish until about 10 years ago when my Grandfather when on to Heaven. This past year, if finally dawned upon me that since I am Jewish… I should find out what that means. It has truly been an rich experience. My wife and I are praying about enrolling in your correspondance course. I placed my faith and trust in Yeshua at the age of 4. I am convinced that Yeshua is the Messiah!
    Well, is suppose these relies should be brief! We will continue to pray for you.
    In the Lamb,
    Daniel and family